Without attentiveness in everyday affairs you cannot do anything properly; but in spiritual matters—it comes first. It notices what is bad and brings it before the inner judge; sets the guard of the inner chamber, where the best course of action is discussed, and then protects the one who carries out the decisions. This is not surprising, because the spiritual life in its fullness is called a sober life, and in patristic writings we meet mostly words about soberness or attentiveness, for they are one and the same. Therefore, how important it is to make a habit of attentiveness! The initial labor of those who have begun to be concerned about their souls is usually directed toward this. And their work only begins to resemble work from the point where attentiveness begins to be gathered within themselves; usually the attentiveness is all external, and not internal. From this moment the inner life is conceived and with this attentiveness it ripens and strengthens. What does this mean? It means standing with the mind in the heart before the Lord and consciously discussing all, and undertaking all before His face. This job, obviously, is complicated. It becomes successful with prayer, and is as much strengthened by it, as it strengthens prayer itself.