Reflecting on the writings of St. Cyprian of Carthage, think in terms of prayer as our Stewardship in the Orthodox faith.
We also say in addition: ‘Thy will be done in heaven as it is on earth,’ not that God may do what He wishes, but that we may be able to do what God wishes. For who stands in the way of God’s doing what He wishes? But since the devil stands in the way of our mind and action obeying God in all things, we pray and petition that God’s will be done in us. That it may be done in us, there is need of God’s will, that is, of His help and protection, because no one is strong in his own strength, but is safe by the indulgence and mercy of God. Finally also the Lord, showing the infirmity of man which He was bearing, says: ‘Father, if it be possible, let this cup pass from me,’ and giving forth to His disciples an example not to do their own will but God’s, He added: ‘Yet not as I will, but as thou willest.’ And in another place He says: ‘For I have come down from heaven not to do my own will, but the will of Him who sent me.’ But if the Son obeyed to do His Father’s will, how much more should the servant obey to do his Lord’s will, just as John also in his epistle urges and instructs us to do the will of God, saying: ‘Do not love the world, nor the things that are in the world. If anyone loves the world, the love of the Father is not in Him, because all that is in the world is the lust of the flesh, and the lust of the eyes, and the pride of life which is not from the Father, but from the lust of the world. And the world with its lust will pass away, but he who does the will of God abides forever, as God also abides forever.’ We who wish to abide forever should do the will of God who is eternal.
Moreover, the will of God is what Christ both did and taught. Humility in conversation, steadfastness in faith, modesty in words, justice in deeds, mercy in works, discipline in morals, not to know how to do an injury and to be able to bear one done, to keep peace with the brethren, to love the Lord with a whole heart, to love Him in that He is Father, to fear Him in that He is God, to place nothing at all before Christ, because He placed nothing before us, to cling inseparably to His love, to stand bravely and faithfully at His cross; when there is a struggle over His name and honor to exhibit the constancy in speech with which we confess, under investigation the confidence with which we enter combat, in death the patience for which we are crowned; this is to wish to be co-heir with Christ; this is to do the commandment of God; this is to fulfill the will of the Father.